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Monthly Renaissance | Al-Mawrid

Renaissance | February 2010

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English Translation of the first volume of Tadabbur-i Qur’ān

Dr. Shehzad Saleem Issue: February 2010

Book Review   Translator: Muhammad Saleem Kayani Publisher: Islamic Book Trust Kuala Lumpur, Malaysia Year: 2007 ISBN No: 978-983-9154-88-7   The Tadabbur-i Qur’ān[1]is a monumental commentary of the Qur’ān written by Amīn Ahsan Islāhī (1904-1997), one of the most prominent pupils of the phenom
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Praying for the Prophet (sws) after Adhan

Moiz Amjad Issue: February 2010

Hadīth (This write-up is prepared by the Hadīth Cell of Jāved Ahmad Ghāmidīwhich includes Moiz Amjad, Izhār Ahmad, Muhammad Aslam Najmi and Kaukab Shehzad)   روي أنه قال رسول الله صلى الله عليه وسلم: إذا سمعتم المؤذن فقولوا مثل ما يقول المؤذن ثم صلوا عل
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Riwayah bi al-Ma‘na (Transmission by Meaning)

Imam Amin Ahsan Islahi Issue: February 2010

Hadīth (Translated from Mabādī Tadabbur-i Hadīth by Tariq Mahmood Hashmi)   A prophetic ḥadīth has two parts, the isnād (chain of narrators) and matn (text). Therefore, in deciding the soundness or spuriousness of a ḥadīth, both isnād and matn are studied for each holds equal importance. In the process of ḥadīth in
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Surah Mursalat (Part 2/2)

Imam Amin Ahsan Islahi Issue: February 2010

Qur’ānic Exegesis (Translated from Tadabbur-i-Qur’ān by Shehzad Saleem)    َأَنَّهُ جِمَالَةٌ صُفْرٌ(33)وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ(34)[20] The antecedent of the pronoun in the word كَأَنَّهُ is شَرَر (flames) mentioned in the previous
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Surah Mursalat (Part 1/2)

Imam Amin Ahsan Islahi Issue: February 2010

Qur’ānic Exegesis (Translated from Tadabbur-i-Qur’ān by Shehzad Saleem)   Context of the Sūrah and Relationship with the Previous Sūrah This sūrah resembles Sūrah Dhāriyāt of the sixth group as regards its central theme, introductory passage and line of reasoning and resembles Sūrah Rahmān as regards its mood
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Mosques

Javed Ahmad Ghamidi Issue: February 2010

Editorial (Translated by Tariq Mahmood Hashmi)   Mosques have a compelling influence in the Muslim society. Considering this extraordinary importance of the Mosque pulpit, the Prophet (sws) set the rule that none other than the heads of the state and their viceroys may lead the Friday Congregation and deliver sermon on the occasion. Th
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Brief Introduction to the Contents

Administrator Issue: February 2010

In this Issue…     Mosques Mosques signify a joint between Muslims and their rulers as these constitute the house of worship for all of them – contends Ghāmidī. He suggests certain measures which, if followed, would help revive a forgotten role that mosques were originally supposed to play in the Muslim world. &
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