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Monthly Renaissance | Al-Mawrid

Renaissance | January 2010

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The Lawful and the Unlawful

Javed Ahmad Ghamidi Issue: January 2010

Editorial (Translated from Maqāmāt by Shehzad Saleem)   The Arabic word zīnat refers to an object which a person uses to embellish something to satisfy his aesthetic taste. Thus, dress and jewellery are the zīnat of the body; curtains, sofas, carpets, rugs, sculptures, portraits and paintings are the zīnat of the house; orchards,
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Primary Sources of Hadith Study

Imam Amin Ahsan Islahi Issue: January 2010

Hadīth (Tr. by Tariq Hashmi)   The Muslim ummah has accomplished an unparalleled work. The great muḥaddithūn have, even in the early period of Islamic history, to all possible human extent, strove to safeguard the prophetic knowledge, sifted and separated it from the weeds of fabrication. They stored it in reliable compilations.
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The Prophet (sws) does not have the Authority to Prohibit what God has kept Lawful

Moiz Amjad Issue: January 2010

Hadīth (This write-up is prepared by the Hadīth Cell of Jāved Ahmad Ghāmidīwhich includes Moiz Amjad, Izhār Ahmad, Muhammad Aslam Najmi and Kaukab Shehzad)   روي أنه قال أبو سعيد: لم نعد أن فتحت خيبر فوقعنا أصحاب رسول الله صلى الله عليه وسلم ف
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Sūrah Dahr (Part 2/2)

Imam Amin Ahsan Islahi Issue: January 2010

Qur’ānic Exegesis (Translated from Tadabbur-i-Qur’ān by Shehzad Saleem)   إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنْزِيلًا(23)فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا(24)
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Sūrah Dahr (Part 1/2)

Imam Amin Ahsan Islahi Issue: January 2010

Qur’ānic Exegesis (Translated from Tadabbur-i-Qur’ān by Shehzad Saleem)   Central Theme and Relationship with the Previous Sūrah This sūrah is the counterpart of Sūrah Qiyāmah, the previous sūrah. It begins with the very subject on which the previous sūrah had ended. If the last four verses of the previous sūrah
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Brief Introduction to the Contents

Administrator Issue: January 2010

In this Issue…     The Lawful and the Unlawful What is allowed and what is not is, of course, a very pertinent question for every believer. Since what we do in this world has ultimate bearing on the afterlife, we cannot afford being carefree in this regard. Jāved Ahmed Ghāmidī explains his understanding on the i
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