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Monthly Renaissance | Al-Mawrid

Renaissance | November 2002

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Prohibition of Music

Dr. Shehzad Saleem Issue: November 2002

  Responses     Response: I have read your argument regarding music and am convinced by your explanation that only music and songs which stimulate vulgar emotions are prohibited. However, I have a question which I hope you could address.In one of your answers with regard to the prohibition of music, you write:  
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Your Questions Answered

Dr. Shehzad Saleem Issue: November 2002

  Queries       Transplant of a Thief’sAmputated Hand   Question: Since it is now possible to get a hand transplant (the donor being someone who recently died), how would that affect the punishment of the amputation? The objective of the punishment is to teach the criminal a lesson, but if he can j
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Interfaith Theology—A Reader

Administrator Issue: November 2002

  Book Review               Editor: Dan Cohn-Sherbok           Publisher: Oneworld, Oxford           Year: 2001           Pages: 257 &nbs
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Religious Tolerance: An Islamic Perspective

Dr. Khalid Zaheer Issue: November 2002

  Reflections     This article addresses the question of how to deal with religious diversity from an Islamic perspective. It is divided into five parts. Part one is the introduction. The second part describes three important responses to the phenomenon of religious diversity and is accompanied by a mention of the stren
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Norms of Gender Interaction

Javed Ahmad Ghamidi Issue: November 2002

  Islamic Law     يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُم
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Al-Baqarah (222-3)

Javed Ahmad Ghamidi Issue: November 2002

  Qur’anic Exegesis   Javed Ahmad Ghamidi/ Shehzad Saleem   The previous verses mention the prohibition of marriage among the Idolaters.   وَيَسْأَلُونَكَ عَنْ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِ
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Human Conscience and the Day of Judgement

Dr. Shehzad Saleem Issue: November 2002

  Editorial     Every human being is born with a conscience. Within this conscience resides the cognizance of good and evil. Through this conscience a person has an inborn knowledge of what is good and what is evil. Not only does a person has the ability to discriminate between good and evil, he is also equipped with a
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