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Collections function more or less like folders on your computer drive. They are usefull in keeping related data together and organised in a way that all the important and related stuff lives in one place. Whle you browse our website you can save articles, videos, audios, blogs etc and almost anything of your interest into Collections.

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  • Appreciation of Classical Arabic


      The Qur’an has been revealed in the classical Arabic spoken in Makkah. It was spoken in the age of jahiliyyahby the tribe of Quraysh. No doubt the Almighty has endowed it with inimitable eloquence and articulacy in the Qur’an, yet as far as its substance is concerned, it is no different from the one spoken by the Messenger of  

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  • Eloquence of Language


      The Qur’an has not merely been revealed in Arabic: it has been revealed in eloquent Arabic. The language is clear and cogent, and there is no vagueness in it; every word is unambiguous and every style adopted is well known to its addressees. The Qur’an says:   نَزَلَ بِهِ الرُّوحُ الْأَمِ  

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  • Uniqueness of Style


      The Qur’an has a unique style. It has the simplicity and continuity found in prose, yet it is not prose. It has the beat, rhythm and poise of poetry, yet it is not poetry. It is not the book we are usually acquainted with in which there are chapters and sections which deal with a specific topic or topics. The people of Arabia would  

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  • The Final Authority Part (1)


      The Qur’an is a mizan (the scale that tells good from evil) and a furqan (the distinguisher between good and evil) on this earth and a muhaymin (guardian) over other divine scriptures: اللَّهُ الَّذِي أَنزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ (17:42) It is God who has  

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  • The Final Authority Part (2)


      Same is the case with the second directive. If combining two sisters in wedlock is a lewd thing as far as the relationship of marriage is concerned, then combining a lady with her brother’s daughter in wedlock or with her sister’s daughter in wedlock is like combining a mother and a daughter in wedlock. Hence, though the word  

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  • Parallel Verses and Constructions


      The Qur’an presents its message in various ways and in a variety of styles. As a result, it has become unparalleled among other works in explaining its own verses which are set in a very concise diction and which are inimitable. Thus it introduces itself as كِتَابًا مُّتَشَابِهًا:   اللَّهُ  

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  • The Final Book on Religion


      The Qur’an is last and final and not the first Book of the religion it presents. The history of this religion is that when God created man on this earth, the basic realities of religion were ingrained in man’s nature. He was then communicated the following things through his earliest ancestor, Adam (sws): Firstly, he has a  

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  • Subject-Matter of the Qur’ān


      With regard to its subject-matter, the Qur’an is a narrative of a messenger’s indhar. Every page of the Qur’an speaks of this reality. The reason for this is that the Qur’an has not merely been revealed as an amalgam of shari‘ah and hikmah, it has also been revealed to become the real means of the Prophet&rs  

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  • Coherence in the Discourse


      Each surah is a coherent collection of verses. These verses are not disjointed and haphazardly placed in a surah. In fact, each surah has a theme and all the verses are aptly placed with regard to this theme. When a surah is studied while keeping in consideration its theme and when its coherence becomes evident as a result of this study,  

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  • Arrangement of the Qur’ān


      The surahs of the Qur’an are not haphazardly compiled as is generally thought. They have been arranged in a specific order by the Almighty, and like the arrangement of the verses within a surah, the arrangement of the surahs within the Qur’an is very apt and meaningful with relation to the topic they discuss. In a nutshell, a  

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  • Historical Background


      The Qur’an must be understood in the background in which it was revealed. According to established history, it was revealed to Muhammad (sws) in the seventh century in Arabia. It is evident from this history that Muhammad (sws) explained the Qur’an wherever and whenever a need arose, and so did the scholars among his Companio  

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Meezan Lectures - Principles of Understanding the Qur’an (42 videos)

These lectures are part of Online Classes taught by Javed Ahmad Ghamidi. You can watch these lectures, ask questions and take part in discussions in Online Classes

  • 01 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-1
    01 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-1
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  • 02 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-2
    02 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-2
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  • 03 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-3
    03 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-3
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  • 04 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-4
    04 Islam: A Comprehensive Introduction (Principles of Understanding the Quran) Part-4
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  • Meezan Chapter 00 Preamble 1 Class 009 Appreciation of Classical Arabic - ( Part 09/89 )
    Meezan Chapter 00 Preamble 1 Class 009 Appreciation of Classical Arabic - ( Part 09/89 )
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  • Meezan Chapter 00 Preamble 1 Class 010 Appreciation of Classical Arabic - ( Part 10/89 )
    Meezan Chapter 00 Preamble 1 Class 010 Appreciation of Classical Arabic - ( Part 10/89 )
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  • Meezan Chapter 00 Preamble 1 Class 011 Appreciation of Classical Arabic - ( Part 11/89 )
    Meezan Chapter 00 Preamble 1 Class 011 Appreciation of Classical Arabic - ( Part 11/89 )
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  • Meezan Chapter 00 Preamble 1 Class 012 Appreciation of Classical Arabic - ( Part 12/89 )
    Meezan Chapter 00 Preamble 1 Class 012 Appreciation of Classical Arabic - ( Part 12/89 )
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  • Meezan Chapter 00 Preamble 1 Class 013 Appreciation of Classical Arabic - ( Part 14/89 )
    Meezan Chapter 00 Preamble 1 Class 013 Appreciation of Classical Arabic - ( Part 14/89 )
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  • Meezan Chapter 00 Preamble 1 Class 014 Appreciation of Classical Arabic - ( Part 13/89 )
    Meezan Chapter 00 Preamble 1 Class 014 Appreciation of Classical Arabic - ( Part 13/89 )
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  • Meezan Chapter 00 Preamble 1 Class 015 Appreciation of Classical Arabic ( part 15/89 )
    Meezan Chapter 00 Preamble 1 Class 015 Appreciation of Classical Arabic ( part 15/89 )
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  • Meezan Chapter 00 Preamble 1 Class 016 Appreciation of Classical Arabic - ( Part 16/89 )
    Meezan Chapter 00 Preamble 1 Class 016 Appreciation of Classical Arabic - ( Part 16/89 )
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  • Meezan Chapter 00 Preamble 1 Class 017 Eloquence of Languauge - ( Part 17/89 )
    Meezan Chapter 00 Preamble 1 Class 017 Eloquence of Languauge - ( Part 17/89 )
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  • Meezan Chapter 00 Preamble 1 Class 018 Eloquence of Languauge - ( Part 18/89 )
    Meezan Chapter 00 Preamble 1 Class 018 Eloquence of Languauge - ( Part 18/89 )
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  • Meezan Chapter 00 Preamble 1 Class 019 Eloquence of Languauge—Uniqueness of Style - ( Part 19/89 )
    Meezan Chapter 00 Preamble 1 Class 019 Eloquence of Languauge—Uniqueness of Style - ( Part 19/89 )
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  • Meezan Chapter 00 Preamble 1 Class 020 Uniqueness of Style and The Final Authority ( Part 20/89 )
    Meezan Chapter 00 Preamble 1 Class 020 Uniqueness of Style and The Final Authority ( Part 20/89 )
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  • Meezan Chapter 00 Preamble 1 Class 021 The Final Authority ( Part 21/89 )
    Meezan Chapter 00 Preamble 1 Class 021 The Final Authority ( Part 21/89 )
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  • Meezan Chapter 00 Preamble 1 Class 022 The Final Authority—Variant Readings ( Part 22/89 )
    Meezan Chapter 00 Preamble 1 Class 022 The Final Authority—Variant Readings ( Part 22/89 )
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  • Meezan Chapter 00 Preamble 1 Class 023 The Final Authority— Variant Readings ( Part 23/89 )
    Meezan Chapter 00 Preamble 1 Class 023 The Final Authority— Variant Readings ( Part 23/89 )
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  • Meezan Chapter 00 Preamble 1 Class 024 The Final Authority— Variant Readings ( Part 24/89 )
    Meezan Chapter 00 Preamble 1 Class 024 The Final Authority— Variant Readings ( Part 24/89 )
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  • Meezan Chapter 00 Preamble 1 Class 025 The Final Authority— Variant Readings ( Part 25/89 )
    Meezan Chapter 00 Preamble 1 Class 025 The Final Authority— Variant Readings ( Part 25/89 )
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  • Meezan Chapter 00 Preamble 1 Class 026 The Final Authority— Variant Readings ( Part 26/89 )
    Meezan Chapter 00 Preamble 1 Class 026 The Final Authority— Variant Readings ( Part 26/89 )
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  • Meezan Chapter 00 Preamble 1 Class 027 The Final Authority— Variant Readings ( Part 27/89 )
    Meezan Chapter 00 Preamble 1 Class 027 The Final Authority— Variant Readings ( Part 27/89 )
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  • Meezan Chapter 00 Preamble 1 Class 028 The Final Authority— Variant Readings ( Part 28/89 )
    Meezan Chapter 00 Preamble 1 Class 028 The Final Authority— Variant Readings ( Part 28/89 )
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  • Meezan Chapter 00 Preamble 1 Class 029 Intentionality of the Text— Muhkam and Mutashabih ( Part 29/8
    Meezan Chapter 00 Preamble 1 Class 029 Intentionality of the Text— Muhkam and Mutashabih ( Part 29/8
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  • Meezan Chapter 00 Preamble 1 Class 030 Intentionality of the Text— Muhkam and Mutashabih ( Part 30/8
    Meezan Chapter 00 Preamble 1 Class 030 Intentionality of the Text— Muhkam and Mutashabih ( Part 30/8
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  • Meezan Chapter 00 Preamble 1 Class 031 Muhkam and Mutashabih ( Part 31/89 )
    Meezan Chapter 00 Preamble 1 Class 031 Muhkam and Mutashabih ( Part 31/89 )
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  • Meezan Chapter 00 Preamble 1 Class 032 Hadith and the Quran ( Part 32/89 )
    Meezan Chapter 00 Preamble 1 Class 032 Hadith and the Quran ( Part 32/89 )
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  • Meezan Chapter 00 Preamble 1 Class 033 Hadith and the Quran ( Part 33/89 )
    Meezan Chapter 00 Preamble 1 Class 033 Hadith and the Quran ( Part 33/89 )
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  • Meezan Chapter 00 Preamble 1 Class 034 Hadith and the Quran ( Part 34/89 )
    Meezan Chapter 00 Preamble 1 Class 034 Hadith and the Quran ( Part 34/89 )
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  • Meezan Chapter 00 Preamble 1 Class 035 Fundamental Principles —Hadith and the Quran Class 04/05
    Meezan Chapter 00 Preamble 1 Class 035 Fundamental Principles —Hadith and the Quran Class 04/05
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  • Meezan Chapter 00 Preamble 1 Class 036 —Hadith and the Quran Class 05/05, Parallel verses and consru
    Meezan Chapter 00 Preamble 1 Class 036 —Hadith and the Quran Class 05/05, Parallel verses and consru
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  • Meezan Chapter 00 Preamble 1 Class 037 Fundamental Principles—The Final Book on Religion 1/2
    Meezan Chapter 00 Preamble 1 Class 037 Fundamental Principles—The Final Book on Religion 1/2
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  • Meezan Chapter 00 Preamble 1 Class 039 Fundamental Principles —Subject Matter of the Quran 2/2
    Meezan Chapter 00 Preamble 1 Class 039 Fundamental Principles —Subject Matter of the Quran 2/2
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  • Meezan Chapter 00 Preamble 1 Class 040 Fundamental Principles —Coherence in the discourse 1/3
    Meezan Chapter 00 Preamble 1 Class 040 Fundamental Principles —Coherence in the discourse 1/3
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  • Meezan Chapter 00 Preamble 1 Class 042 Fundamental Principles —Coherence in the discourse 3/3 - Arra
    Meezan Chapter 00 Preamble 1 Class 042 Fundamental Principles —Coherence in the discourse 3/3 - Arra
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  • Meezan Chapter 00 Preamble 1 Class 043 Fundamental Principles — Arrangement of the Quran 2/2 - Histo
    Meezan Chapter 00 Preamble 1 Class 043 Fundamental Principles — Arrangement of the Quran 2/2 - Histo
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  • Usool o Mubadi Lecture 38-a—The Final Book on Religion
    Usool o Mubadi Lecture 38-a—The Final Book on Religion
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  • Usool o Mubadi Lecture 38-b—Subject Matter of the Quran
    Usool o Mubadi Lecture 38-b—Subject Matter of the Quran
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  • Usool o Mubadi Lecture 42-a—Coherence in the discourse
    Usool o Mubadi Lecture 42-a—Coherence in the discourse
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  • Usool o Mubadi Lecture 42-b—Arrangement of the Quran
    Usool o Mubadi Lecture 42-b—Arrangement of the Quran
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  • Usool o Mubadi Lecture 43-b—Historical Background
    Usool o Mubadi Lecture 43-b—Historical Background
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