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  • Pinnacle of Morality


      إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْ  

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  • Pinnacle of Morality - Islām


      The first quality is Islam (showing submission to God). When this word is mentioned with Iman the way it is here, then it signifies the external form of Islam, ie the directives which relate to the deeds and words and the physical entity of a person. Thus if the tongue of a person is willing to speak and abstain from speaking at the behe  

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  • Pinnacle of Morality - Imān


      The second quality is having iman (faith). This is the inner facet of religion and here it implies the full faith one has about the promises of God together with His true cognizance. Thus a person who believes in God in such a manner that he submits himself totally to him and is satisfied over His decisions in the utmost manner, then suc  

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  • Pinnacle of Morality - Humbling before God


      The third quality is humbling oneself before God. This is an inner expression of a person which sets a person at the obedience of his Lord with full sincerity and dedication. This is the most prominent manifestation of the relationship between the Lord and His worshippers in the inner-self of a believer. These are people who always serve  

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  • Pinnacle of Morality - Veracity


      The fourth quality is veracity. It means that a person’s intention, words and deeds are upright and in harmony with one another. A person should not utter a single word which is untrue, his deeds should not contradict his words and if he adheres to every word he gives, then this is the veracity of his words and deeds; however, this  

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  • Pinnacle of Morality - Patience


      The fifth quality is patience. It means to restrain oneself from restlessness and anxiety. In the verse,وَلَوْ أَنَّهُمْ صَبَرُوْا حَتَّى تَخْرُجَ إِلِيْهِمْ (49: 5) (and if they had been patient until you came out, (49:5)), it is used in this initial meaning. Then the meaning of showi  

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  • Pinnacle of Morality - Khushū‘ (Humility)


      The sixth quality is khushu‘. The humility and servility which is engendered in a person as a result of comprehending the awe, grandeur and majesty of God is called khushu‘ by the Qur’an. This is an internal feeling of a person which makes him submit himself before God and also produces in him the feelings of mercy and  

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  • Pinnacle of Morality - Charity


      The seventh quality is being charitable. One level of spending in the way of God is that one should pay the obligatory zakah from his wealth. A higher level is that he considers whatever wealth remains with him after spending on his personal and business needs to be the right of the society and whenever he sees someone in need, he whole-  

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  • Pinnacle of Morality - The Fast


      The eighth quality is keeping the fast. It specifically targets disciplining the soul and nurturing patience. The Qur’an says that its objective is to achieve piety (taqwa). Thus al-sa’imin (those who fast) are people who have such a strong desire to become pious that they often keep fasting to attain it. It follows from this  

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  • Pinnacle of Morality - Guarding the Private Parts


      The ninth quality is guarding the private parts. This is a consequence of disciplining the soul and of piety. This expression which refers to people who refrain from nudity, lewdness and vulgarity also occurs in some other verses of the Qur’an. The implication is that they guard their chastity and modesty to the utmost. Thus except  

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  • Pinnacle of Morality - Remembering God in Abundance


      The tenth quality is remembering God in abundance. When the thought of his Lord takes firm ground in the heart of a person, he does not consider it enough to merely worship his God at the specified times of the day. When he sees a sign of God, his tongue spontaneously utters the words سُبْحَانَ اللهِ (glory be to Allah). He  

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