اللَّهُمَّ إِنِّي عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي وَنُورَ صَدْرِي وَجِلَاءَ حُزْنِي وَذَهَابَ هَمِّي

 

O God! I am Your servant, the son of Your male servant and maid servant. My forehead is in Your hands. Your commands are implemented on me. Your decision about me is correct. By means of every name of Yours by which You have called Yourself or revealed in Your Book or taught to any of Your creations or adopted in knowledge specific to You, I request You to make the Qur’ān the season of spring for my heart, the radiance of my chest, the remedy of my sorrow and the solution of my difficulties.[1]



[1]. Ahmad ibn Hanbal, Musnad, vol. 1 (Cairo: Mu’assasah al-Qurtubah, n.d.), 391, (no. 3712). On the authority of‘Abdullāh ibn Mas‘ūd (rta).